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Muhammad was a Mass Murderer and a Terrorist
Dr. Ali Sina
February 3, 2018

Muhammad’s Lecture and Public Praise of one of his Muslim Assassins, referring to him as a warrior for the cause of Allah!

For more information:

Islam, a Dangerous Political Ideology!

Islam is a Disease and Muslims are Infected

Muhammad: A Mass Murderer

There were three Jewish tribes living in and around Yathrib, the Banu Qainuqa’, the Ban Nadir and the Banu Quraiza. Once Muhammad realized that they are not going to accept him as their new prophet, he turned against them. He banished the first two, after confiscating their properties and wealth and massacred the last one.

Genocide of Banu Quraiza: (From Understanding Muhammad)

Understanding Muhammad and Muslims – 6th Edition

The last Jewish tribe of Yathrib to fall victim to Muhammad’s vindictiveness was the Banu Quraiza. Soon after the Battle of the Trench (Khandaq) was over, the Meccans, fed up with Muhammad’s constant raids on their caravans, came to the gates of Medina to punish him. Advised by a Persian believer, they dug trenches around the city making it difficult for Muhammad’s enemies (The Confederates) to enter, causing their retreat. Muhammad set his eyes on the Banu Quraiza. He claimed that the Archangel Gabriel had visited him “asking that he should unsheathe his sword and head for the habitation of the seditious Banu Quraiza and fight them. Gabriel noted that he with a procession of angels would go ahead to shake their forts and cast fear in their hearts,” [1] writes Al-Mubarakpouri. Al-Mubarakpouri continues: “the Messenger of Allâh immediately summoned the prayer caller and ordered him to announce fresh hostilities against Banu Quraiza,” [2]

It is important, in studying Islam, to note that the call to prayer was also the call to war. Muslim’s riots and hooliganism always initiate from the mosques after they offer their prayers. They are most vicious during the holy month of Ramadan and on Fridays. In a sermon commemorating the Birthday of Muhammad, in 1981, the Ayatollah Khomeini said:

Mehrab (Mosque) means the place of war, the place of fighting. Out of the mehrabs, wars should proceed. Just as all the wars of Islam proceeded out of the mehrabs. The prophet had sword to kill people. Our Holy Imams were quite militants. All of them were warriors. They used to wield swords. They used to kill people. We need a Caliph who would chop hands, cut throats, stone people. In the same way that the messenger of Allâh used to chop hands, cut throats, and stone people. [3]

Muhammad headed an army of three thousand infantry men and thirty horsemen of Ansar (Helpers) and Muhajireen (Emigrants). The Banu Quraiza was accused of conspiring against the Muslims with the Quraish. In reality, these Muslim historians deny this charge and say the Meccans withdrew without fighting because they did not receive support from the Banu Quraiza.

When Muhammad made his intentions known, Ali, his cousin and staunch supporter, swore he would not stop until he either stormed their garrisons or was killed. This siege lasted 25 days. Finally, the Banu Quraiza surrendered unconditionally. Muhammad ordered the men to be handcuffed, while the women and children were confined in isolation. Thereupon the Aws tribe, who were allies of the Banu Quraiza, interceded, begging Muhammad to be lenient towards them. Muhammad suggested that Sa‘d bin Mu‘adh, a ruffian among them who had been fatally wounded by an arrow, give a verdict on the Jews. Sa’d was a former ally of the Banu Quraiza, but since his conversion to Islam he had a change of heart against them. He also blamed them for the fatal wound he received when a Meccan threw an arrow during the Battle of Trench. Muhammad knew how Sa’d felt about the Banu Quraiza. He was, after all, his bodyguard and slept in the mosque.

Sa’d’s verdict was that “all the able-bodied male persons belonging to the tribe should be killed, women and children taken prisoners and their wealth divided among the Muslim fighters.”

Muhammad became pleased with this cruel verdict and said that “Sa‘d (had) adjudged by the Command of Allâh.” [4] He often credited Allâh for his own decisions. This time he chose Sa’d to verbalize his whims.

Al-Mubarakpouri adds that “In fact, the Jews deserved that severe punitive action for the ugly treachery they had harbored against Islam, and the large arsenal they had amassed, which consisted of one thousand and five hundred swords, two thousand spears, three hundred armors and five hundred shields, all of which went into the hands of the Muslims.”

What Al-Mubarakpouri forgets to mention is that the Banu-Quraiza had loaned their weapons as well as their shovels and picks to Muslims so they could dig the trench and defend themselves. Muslims will never be grateful to those who help them. They will take your help and will stab you in the back the moment they no longer need you. We shall see in the next chapter the psychology of this pathology.

Muslim historians have been quick to accuse the Banu Quraiza of the usual baseless charges to justify their massacre. They accused them of being mischievous, causing sedition, being treacherous and plotting against Islam. However, no specifics exist as to the nature of those sins to warrant such a severe punishment and their total genocide. Trenches were dug in the bazaar of Medina and between 600 to 900 men were beheaded and their bodies dumped in them.

Huyai Ibn Akhtab, the chief of the Banu Nadir whose married daughter, Safiya, Muhammad took as his share of the booty when he invaded Khaibar, was among the captives. He was brought to the victor with his hands tied from behind. In an audacious defiance he rejected Muhammad and preferred death to submission to this brute man. He was ordered to kneel and was beheaded on the spot.

To determine who should be killed, the youngsters were examined. Those who had grown pubic hair were bundled with the men and beheaded. Atiyyah al-Quriaz, a Jew who had survived this massacre later recounted: “I was among the captives of Banu Quraiza. They (the Muslims) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.” [5]

Muhammad killed and banished several Jewish tribes, among them are B. Qainuqa’, B. Nadir, B. Quraiza, B. Mustaliq, B. Jaun and the Jews of Khaibar. On his deathbed, he instructed his followers to cleanse the Arabian Peninsula of all non-believers, [6] an order that Omar, the second Caliph carried out later. He exterminated the Jews, the Christians and the pagans, forcing them to convert, leave or put them to death.

Now, enriched with the loot, Muhammad could be even generous to those who believed in him. Anas narrated: “People used to give some of their date palms to the Prophet (as a gift), till he conquered Banu Quraiza and Banu An-Nadir, whereupon he started returning their favors.” [7]

There is a verse in the Qur’an that speaks about the massacre of the Banu Quraiza approving Muhammad’s butcheries of their men and taking women and children as prisoners.

He caused those of the People of the Book who helped them (i.e. the Quraish) to come out of their forts. Some you killed, some you took prisoner. (Q. 33: 26)

[1] AR-Raheeq Al-Makhtum by Saifur Rahman al-Mubarakpuri

[2] Ibid.

[3] Ayatollah Khomeini: A speech delivered on the commemoration of the Birth of Muhammad, in 1981.

[4] Bukhari, Volume 4, Book 52, Number 280:

[5] Sunan Abu-Dawud Book 38, Number 4390. Sunan Abu-Dawud is another collection of hadith regarded to be sahih.

[6] Bukhari Volume 4, Book 52, Number 288

[7] Bukhari Volume 4, Book 52, Number 176

Muhammad: A Terrorist

The dictionary definition of terrorism is “the calculated use of violence (or the threat of violence) against civilians in order to attain goals that are political or religious or ideological in nature; this is done through intimidation or coercion or instilling fear.” Sadly, we are living in an age that we do not need to consult a dictionary to learn the meaning of terrorism. Even our children know about it and are affected by it.

Islamic terrorism, however, did not start in 9/11 of 2001, nor did it start with the Iranian Islamic Revolution in 1979. Islamic terrorism has its origin in the sayings and examples set by Muhammad.

In the last ten years of his life, after Muhammad migrated to Medina, he launched no less than 78 raids called qazwa (raid, ambush, sudden attack). Some of these qazwas involved the assassination of one opponent by one or a group of volunteers, and others were carried out by hundreds or thousands of warriors. Nonetheless a common characteristic of all Muhammad’s incursions was that they were done without notice. The enemy was caught off guard without being given the chance to prepare himself or be armed. As such all Muhammad’s victims were civilians.

The historian Abul Husain Muslim Nisapuri writes:

Ibn ‘Aun reported: I wrote to Nafi’ inquiring from him whether it was necessary to extend (to the disbelievers) an invitation to accept (Islam) before meeting them in fight. He wrote (in reply) to me that it was necessary in the early days of Islam. The Messenger of Allah (may peace be upon him) made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day, he captured Juwairiya bint al-Harith. Nafi’ said that this tradition was related to him by Abdullah b. Umar who (himself) was among the raiding troops.” Muslim 19: 4292

Muhammad used the same element of surprise in virtually all his raids. Bukhari writes:

Allah’s Apostle (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, ‘Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned.” The people came out into the streets saying, “Muhammad and his army.” Allah’s Apostle vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah’s Apostle go who married her and her Mahr was her manumission. Bukhari 2.14.068

Here we read that Muhammad said: “the most unfortunate is the morning of those who have been warned.” This should not be interpreted as announcing his plans for war. Actually, not even his men knew which town they are going to attack until they reached at the gates of that town. He sent spies to the cities that he wanted to attack and ambushed them when they were least prepared. This “warning” should be interpreted with the understanding of the Muslim mind. As far as Muslims are concerned we are all warned. They have called us to convert or prepare to die. This is the warning. There will be no other warning. Now that they have issued the warning, we are all fair game. All the non-Muslims are legitimate targets of Islamic terrorism. Muslim warriors today, do what their prophet did and follow his examples. The pattern and the modus operandi, is already set. All Muslims’ wars and conquests have been through raid. This has been always the case and the secret of their success. In one hadith Muhammad boasted, “I have been made victorious through terror”. Bukhari 4:52.220

About four years after Hijra, an ambulant vendor came to Medina reporting that the tribes of Anmar and Tha’laba, (sun clans of Ghatfan) have gathered in Dhatal Riqa’. Upon hearing this news Muhammad left his loyal companion Utham in charge of the city and with a group of four hundred men (or seven hundred) warriors immediately headed to the place of the gathering of these Arab tribes. He found no one there but a few women, between them there was a beautiful girl. They captured the women. The men of the tribe took refuge in the mountains. (Ibn Sa’d Tabaqat V. 2 P. 59)

When the prayer time came, the Muslims were afraid that the Ghatafan men might descend from their mountain hideout and make a sudden attack on them while they were praying. Apprehending this fear, Muhammad introduced the ‘prayer of fear,’ where a party of faithful stands guard while the other party prays. Then they take turns. A revelation came from Allah on this provision regarding shortening of a prayer. (4:100-102)

And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will cause you distress, surely the unbelievers are your open enemy. (4:101)

Two months after the raid of Dhatal Riqa’ Muhammad received the news that a large group of Ghatfan has gathered in the oasis of Dumatal Jandal, between Hijaz and al-Sham to barter goods. This place was five nights journey from Medina. Muhammad immediately gathered one thousand of his followers. They rode during the night and hid during the day. Muhammad also took the informer who was from the tribe of Bani udhrah as the guide. He reached this group at night time and the footprints of their herds of goats and camels could were still on the ground. The Muslims raided the herds of the animals, some of the shepherds were killed and some escaped. Muslims collected a large spoil. When the news reached the people of Domat, they scattered and the Prophet found no one in their place. He stayed a few days and sent various groups to the neighborhood to investigate but they returned having found no one, except one man whom they took as captive. Muhammad asked him about the tribe, the man said when the people heard about the raid they escaped. The Prophet then called upon him to accept Islam, which he did and then the Muslims returned to Medina. (Ibn Sa’d Tabaqat V. 2 P. 60)

Muslim historian claim that Muhammad the Qatfan were planning to attack Muslims. This is typical Islamic mindset, that always blames their victims. As their own tale makes it clear, these people were a bunch of nomads and herdsmen and not warriors. Today Muslims use the same excuses and blame their victims to justify their crimes against humanity. As an Arab proverb says: Darabani, wa baka; Sabaqani, wa’shtaka “He struck me, and started crying; then he went ahead of me and charged me with beating him!” This has been Muhammad’s and his followers modus operandi.

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