Iran Politics Club      
             
   
Website For Thinking Iranians
 
Back to index   Muhammad was a Rapist & a Pedophile  

Muhammad was a Rapist and a Pedophile
Dr. Ali Sina
faithfreedom2@gmail.com
February 3, 2018


Muhammad was extreme in mass rapes, mass slavery and mass murders of Jewish and other Non-Muslim Tribes. He wanted to set examples, so the infidels would convert to Islam. Muhammad had no tolerance for resistance. When infidel women would resist, he often ordered to Rip the Woman in Two after Rape and Killing of her whole Tribe!

For more information:

Islam, a Dangerous Political Ideology!

Islam is a Disease and Muslims are Infected

Muhammad: A Lecher

I accuse Muhammad of lewdness, impropriety, indecency, lustfulness and promiscuity and as such consider him unfit for the station and rank that he claimed for himself. Far from being “the best of the creation”, Muhammad was lewd- a pervert.

Mariyah The Coptic Sex Slave of the Prophet

Take the example of Mariyah, a beautiful Coptic slave girl given to Muhammad by the ruler of Alexandria, with whom Muhammad had sex without marrying her.

The commentator and historian al-Tabari wrote:

” God granted Rayhanah bt. Zayd of the Banu Quraiza to his Messenger [as booty]. Mariyah the Copt was presented to the Messenger of God, given to him by al-Muqawqis, the ruler of Alexandria, and she gave birth to the Messenger of God’s son Ibrahim. These were the Messenger’s wives; six of them were from the Quraish. [1]

Although Tabari counts Mariyah among Muhammad’s wives, he wasn’t denying she was his slave girl, his concubine, but was using “wife” in the sense of one whom Muhammad slept with and who mothered his child.

Under the subtitle “An Account of the Messenger of God’s Slave Concubines,” Tabari wrote: “They were Mariyah bt. Sham‘un, the Copt, and Rayhanah bt. Zayd al-Quraziyyah who, it is said, was of the Banu al-Nadir. An account of them has been given above. (Ibid., p. 141)

He stated, “The Messenger of God also had a eunuch called Mabur, who was presented to him by al-Muqawqis with two slave girls, one of them was called Mariyah, whom he took as a concubine, and the other [was called] Sirin, whom he gave to Hassan b. Thabit after Safwan b. al-Mu‘attal had committed an offense against him. [2]

And:

Mariyah, the Prophet’s CONCUBINE and the mother of his son, Ibrahim.

“According to Ibn ‘Umar [al-Waqidi] – Ya‘qub b. Muhammad b. Abi Sa‘sa‘ah – ‘Abdallah b. ‘Abd al-Rahman b. Abi Sa‘sa‘ah: In the year 7/May 11, 628-April 30, 629, al-Muqawqas, lord of Alexandria, sent to the Prophet Mariyah, her sister Sirin, a thousand gold coins, twenty fine robes, his mule Duldul, and his donkey ‘Ufayr, or Ya‘fur. … The Prophet admired Umm Ibrahim [“Mother of Ibrahim,” Mariyah’s title], who was fair-skinned and beautiful. He lodged her in al- ‘Aliyah, at the property nowadays called of Umm Ibrahim. He used to visit her there and ordered her to veil herself, [but] he had intercourse with her BY VIRTUE OF HER BEING HIS PROPERTY… [3]

“That is, Mariyah was ordered to veil herself as did the Prophet’s wives, BUT HE DID NOT MARRY HER … (Ibid., p. 194)

Mariyah was working at the service of Hafsa, daughter of Umar who was one of Muhammad’s wives. One-day Muhammad went to Hafsa’s house and upon setting gaze at Mariyah, decides to have intercourse with her. He gets rid of Hafsa, he concocted a lie. He told her that her father Umar had wanted to meet her. When Hafsa left, Muhammad took Mariyah to bed and had intercourse with her. Upon seeing her father and being assured that he had not sent for her, Hafsa, returned home to find the door locked from inside. She sat behind the closed door until her illustrious husband finished his business with her maid. When the door was opened and Muhammad came out, she notices sweet dripping from his face and realized what he had been up to. She becomes hysteric, complaining that he had tricked so he could enjoy her maid in her bed. Muhammad pleads with her to calm down and to placate her he promised not to sleep with Mariah again and bade her not to divulge that secret to others.

Hafsa unable to keep the secret relayed everything to her friend Aisha who also turned against Muhammad and these two young ladies, jointly with his other wives, caused him much anguish. Muhammad decided to punish all of his wives by not sleeping with them for one month. Depriving one’s wives sexually and beating them are other forms of punishment recommended in the Quran. Q.4:34.

The rebellion of his wives for having sex with a maid angered the Prophet of Allah who vowed not to sleep with any of them for one month. That of course would have been too much hardship for the beloved messenger of Allah. Therefore, the maker of the Universe, in his mercy intervened and reveals the Sura Tahrim (Banning). In this Sura, Allah lovingly “rebukes” his prophet for being so hard on himself and for depriving himself from what he really likes and has been made lawful to him, just to placate his wives.

 1. O Prophet! Why do you ban (for yourself) that which Allâh has made lawful to you, seeking to please your wives? And Allâh is Oft-Forgiving, Most Merciful.

 2. Allâh has already ordained for you (O men), the dissolution of your oaths. And Allâh is your Maula (Lord, or Master, or Protector, etc.) and He is the All-Knower, the All-Wise.

 3. And (remember) when the Prophet disclosed a matter in confidence to one of his wives (Hafsah), so when she told it (to another i.e. ‘Aishah), and Allâh made it known to him, he informed part thereof and left a part. Then when he told her (Hafsah) thereof, she said: “Who told you this?” He said: “The All-Knower, the All-Aware (Allâh) has told me”.

4. If you two (wives of the Prophet, namely ‘Aishah and Hafsah) turn in repentance to Allâh, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet likes), but if you help one another against him (Muhammad), then verily, Allâh is his Maula (Lord, or Master, or Protector, etc.), and Jibrael (Gabriel), and the righteous among the believers, and furthermore, the angels are his helpers.

 5. It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you, Muslims (who submit to Allâh), believers, obedient to Allâh, turning to Allâh in repentance, worshipping Allâh sincerely, fasting or emigrants (for Allâh’s sake), previously married and virgins. “Q. 66:1-5.

Although Muhammad had made an oath not to have sex with her maid, he could not resist the temptation. It was a difficult situation. A solution had to be found and no one but Allah could help. Nothing is impossible when you have the almighty God in your sleeve. The creator of heaven and earth intervened and gave his prophet the green light to follow his heart’s desire. In Sura Tahrim Allah licensed Muhammad to have his fling and not pay attention to his wives’ complaints. What can one ask more? Allah was so concerned about Muhammad’s carnal pleasures that he even allowed ALL MEN to break their oaths as a bounty.

It is also worthy of mention that Muhammad, upon learning Hafsa had reveal his secret, lied. He claimed Allah had made it known to him that Hafsa had spoken, when that was obvious that she was the only one who could have done it.

In reaction to the above verses, Aisha, who was not only pretty but also witty, is reported to have said, “Your God indeed hastens to meet your needs!”

Explaining the Surah Tahrim (66) Omar said:

The Prophet did not go to his wives because of the secret which Hafsa had disclosed to ‘Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Mariyah). Bukhari.

Muhammad: A Pedophile

Muhammad “married” Aisha when she was six years old.

‘A’isha (Allah be pleased with her) reported: Allah’s Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old. Muslim 8. 3310

Narrated ‘Aisha that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death). Bukhari 7. 62. 64

Narrated ‘Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that ‘Aisha remained with the Prophet for nine years (i.e. till his death).” what you know of the Quran (by heart)’ Bukhari 7. 62. 65

Narrated ‘Ursa: The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death). Bukhari 7. 62. 88

Arab year is lunar, which is shorter than solar year. In solar years, Aisha was 8 years 9 months old when Muhammad consummated his marriage with her. Consummate? This is a nice way to say raped her. According to Muslims, a woman must consent to her marriage or the marriage is null. How can a 6-years old child consent to her marriage? Without a consent, how can we call this relationship between a 51 years old man and a 6-years old child marriage?

Some Muslims claim that it was Abu Bakr who approached Muhammad asking him to marry his daughter. This is not true.

The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.” Bukhari 7.62.18

Even though Abu Bakr was fool enough to let Muhammad have sex with his little daughter, that marriage was invalid, because the only person who should have given consent was a minor. Aisha was unaware of what was going on and was surprised when Muhammad pulled down his pants and invited her to sit on his lap. She Narrated:

When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and nothing surprised me but the coming of Allah’s Apostle to me in the forenoon. Bukhari 7. 62. 90

Aisha was playing with dolls like any other 8-year-old child would do. She was not ready for marriage and had no understanding of it.

Aisha

Narrated ‘Aisha:

 I used to play with the dolls in the presence of the Prophet, and my girlfriends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13) Bukhari 8. 73.151

Narrated Aisha:

 The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on, my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girlfriends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became All right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.  Bukhari 5.234

Having sexual feelings for small children is called pedophilia. According to Ayatollah Montazeri, the most revered Shiite cleric of Iran, the “marriage” of Muhammad and Aisha was a political maneuver to placate the enemies of Islam. He wrote: The reason for this marriage was that the Prophet was under the intense pressure by his enemies like Abu Lahab and Abu Jahl and was completely dependent of the protection of other tribes. Abu Bakr had a lot of tribal influence. And rejecting his offer, in those conditions, for the Prophet was not prudent. In reality this marriage was symbolic and not to satisfy his sexual instinct, because, as a rule a 53-year-old man cannot have sexual feelings for a 9-year-old girl.

This is nonsense. Abu Bakr was already a devout follower of Muhammad and his confidant. Abu Lahab and Abul Hakam (whom Muhammad derogatorily called Abu Jahl, father of ignorance) had nothing to do with Abu Bakr. How can having sex with a child placate one’s enemies? Assuming this ridiculous excuse is true, what about Aisha? Was she only a pawn for Muhammad’s political maneuvers?

In one thing the Grand Ayatollah is right. As a rule, a 53-year-old man cannot have sexual feelings for a 9-year-old girl, unless he is a pedophile.

The Islamocritic scholar, Abul Kasem, has demonstrated that in Islam there is actually no age limit for marrying a child. He found the following hadith which shows a Muslim man can marry an infant. However, should one of his adult wives suckle that infant both wives become haram to him.

Case of one of two wives suckling the other-If a man marry an infant and an adult and the latter should give milk to the former, both wives become prohibited with respect to that man [their husband], because if they were to continue united in marriage to him, it would imply the propriety of joint cohabitation with the foster-mother and her foster-daughter, which is prohibited, in the same manner as joint cohabitation with a natural mother and daughter-It is to be observed on this occasion, that if the husband should not have had carnal connexon with the adult wife, she is not entitled to any dower whatever, because the separation has proceeded from her, before consummation :-but the infant has a claim to her half dower. [Hedaya Vol. I Book III, page 71 (Ref. 6)]

Abul Kasem also quoted the story of Umar marrying a child just four or five years old.

Umme Kulthum was 4 or 5 years old when Umar married her. This child was his most favourite wife (just like prophet Mohammad). There is a great controversy about the identity of this child bride of Umar. Many scholars claim that she was the daughter of Ali and Fatima. Others say that Umme Kulthum was the posthumous daughter of Abu Bakar and Habiba. Abu Bakar died (13 A.H.) a few months before Umme Kulthum was born. She was the half-sister of Aisha. So, Umar asked Aisha for the hand of Umme Kulthum when she (Umme Kulthum) was only 4 – 5 years old. Aisha agreed and Umar and Umme Kulthum got married.

According to Abul Kasem’s calculations, Umar was 56 years old when he married this little girl. Why would he not wait for Umme Kulthum to reach the age of nine? Shouldn’t Umar follow the sunna (example) of his prophet? The answer is that Muhammad did not set any limits for child marriage. Ummar must have remembered when Muhammad expressed his desire to marry a crawling baby before death overtook him. This story is reported by Ibn Ishac, the most authentic biographer of Muhammad. Most other biographies are based on this monumental work of Ibn Ishak/Ibn Hisham

(Suhayli, ii.79: In the riwaya of Yunus I.I recorded that the apostle saw her (Ummu’l-Fadl) when she was baby crawling before him and said, ‘If she grows up and I am still alive I will marry her.’ But he died before she grew up and Sufyan b. al-Aswad b. Abdu’l-Asad al-Makhzumi married her and she bore him Rizq and Lubaba…. (Ref.3, page 311)

Muhammad: A Rapist

Muhammad allowed his men to rape the women captured in raids. However, after capturing the women, Muslims faced a dilemma. They wanted to have sex with them but also wanted to return them for ransom and therefore did not want to make them pregnant. Some of these women were already married. Their husbands had managed to escape when taken by surprise and were still alive. The raiders considered the possibility of coitus interruptus (withdrawing from intercourse prior to ejaculation). Unsure of the best course of action, they went to Muhammad for counsel. Bukhari reports:

Abu Saeed said: “We went out with Allâh’s Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So, when we intended to do coitus interruptus, we said, ‘How can we do coitus interruptus before asking Allâh’s Apostle who is present among us?” We asked (him) about it and he said, ‘It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist.” [1]

Notice that Muhammad does not forbid raping women captured in war. Instead, he indicates that when Allâh intends to create anything, nothing can prevent it. In other words, not even the absence of semen can prevent it. So, Muhammad is telling his men that coitus interruptus would be futile and ill-advised because it would be an attempt to thwart the irresistible will of Allâh. Muhammad does not say a word against the forced insemination of these captive females. In fact, by criticizing coitus interruptus, in effect he supported forced insemination.

In the Qur’an, Muhammad’s god made it legal to have intercourse with slave women, the so-called “right hand possessions,” even if they were married before their capture. [2]

Juwairiya

Ibn Aun has narrated: “I wrote a letter to Nafi and Nafi wrote in reply to my letter that the Prophet had suddenly attacked Bani Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. Their fighting men were killed and their women and children were taken as captives; the Prophet got Juwairiya on that day. Nafi said that Ibn ‘Umar had told him the above narration and that Ibn ‘Umar was in that army.” Bukhari 3.46.717 (see also Muslim 019. 4292)

Muhammad sent one of his companions; Bareeda bin Haseeb, to spy on the Bani al-Mustaliq and after assessing the situation he ordered his men to attack. Muslims came out of Madina on 2nd Shaban of 5 A.H. and encamped at Muraisa, a place at a distance of 9 marches from Medina.

Juwairiya was one of the captives during the raid of Banu Mustaliq. When all the prisoners were made slaves, and distributed among the victorious Muslim soldiers, Juwairiyah fell to the lot of Thabit bin Qais. She was the daughter of Haris, the leader of the clan.

The Islamic site muslims.ws writes: “She was the daughter of the leader of the clan, and therefore, very much felt the discomfiture and disgrace of being made slave of an ordinary Muslim soldier. Therefore, she requested him to release her on payment of ransom. Thabit agreed to this, if she could pay him 9 Auqias of gold. Hazrat Juwairiyah had no ready money with her. She tried to raise this amount through contributions, and approached the Holy Prophet also in this connection. She said to him “0′ Prophet of Allah! I am the daughter of Al Haris bin Zarar, the Lord (chief) of his people. You know that it is by chance that our people have fallen captive and I have fallen to the share of Thabit bin Qais and have requested him to release me considering my status, but he has refused. Please do an act of kindness and save me from humiliation”. The Holy Prophet was moved and asked the captive woman if she would like a thing still better. She asked as to what was that thing. He said that he was ready to pay her ransom and marry her if she liked. She agreed to this proposal. So, the Holy Prophet paid the amount of ransom and married her.”

First, he raids a population without warning because they were easy targets and wealthy. As usual he kills the unarmed able-bodied men, plunders their belongings, then enslaves the rest. The narrator says, “According to the prevailing practice all the prisoners were made slaves and distributed among the victorious Muslim soldiers.” Prevailing practice? Didn’t Muhammad come to show people the right way? Why should he follow the evil prevailing practices of a people whom he called ignorant? By doing so, he set the example and those evil practices became standard practices of the Muslims forever.

The narrator says that upon seeing Juwairiyah the Prophet was “moved”. Methinks that movement must have happened in his male organ because his heart seems to have remained cold and unmoved. Although Muslims call this marriage, I call it rape.

Safiyah

Safiyah was a beautiful 17 years old Jewish woman who was captured when Muhammad’s troops raided Kheibar. She was the daughter of Huyeiy Ibn Akhtab, the chief of the Banu Nadir, a Jewish tribe of Medina, whom Muhammad had beheaded two years earlier along with the men of Banu Quriaza. The tribe of Banu Nadir had been already banished from Medina and their properties were confiscated.

Safiyah had married to her cousin Kinana, who was a young Jewish leader of Kheibar. When Muhammad raided that fortress, he killed its unarmed men and captured the rest. A Jewish traitor, (reminds me of Noam Chomsky) to gain Muhammad’s favor and be spared from death, told him that Kinana was the treasurer of the town and that he used to hide the money in some ruins. Muhammad ordered Kinana to be tortured to reveal the whereabouts of the treasures and killed him.

Then he asked the prettiest woman from amongst that captives to be brought to him. Ibn Ishaq writes: “The apostle occupied the Jewish forts one after the other, taking prisoners as he went. Among these were Safiya, the wife of Kinana, the Khaibar chief, and two female cousins: [sisters of Kinana] the apostle chose Safiya for himself. The other prisoners were distributed among the Muslims. Bilal brought Safiya to the apostle, and they passed the bodies of several Jews on the way. Safiya’s female companions lamented and strewed dust on their heads. When the apostle of Allâh observed this scene, he said, ‘Remove these she devils from me. ‘But he ordered Safiya to remain, and threw his reda [cloak] over her. So, the Muslims knew he had reserved her for his own. The apostle reprimanded Bilal, saying, ‘Hast thou lost all feelings of mercy, to make women pass by the corpses of their husbands?’”

Safiyah was taken to Muhammad’s tent. Muhammad wanted to have sex with her on that very night, only hours after torturing to death her husband. She resisted his advances. That night Abu Ayyub al-Ansari guarded the tent of Muhammad. When, in the early dawn, Muhammad saw Abu Ayyub strolling up and down, he asked him what he meant by this sentry-go; he replied: “I was afraid for you with this young lady. You had killed her father, her husband and many of her relatives, I was really afraid for you on her account”. (Ibn Ishaq, p. 766)

The next day Muhammad covered Safiyah with his mantle, an act signifying that she is now his. Safiyah was groomed and made-up for Muhammad by Umm Sulaim, the mother of Anas ibn Malik and was taken to Muhammad who married her in a mock marriage ceremony and raped her that night. Muslims call this marriage. I call that rape. I am certain not many young women would like to jump into bed with an old man who happens to be the murderer of their father and husband and many other relatives. That poor woman had no choice; therefore, that marriage was nothing but a mockery of this sacred institution. At that time Muhammad was close to sixty years old.

Rayhanah

Another victim of Muhammad was Rayhana, a 15-year-old girl from the tribe of Banu Quraiza. Muhammad massacred all the men of that tribe. Then women were brought to him to pick and he chose Rayhana. Rayhana never married Muhammad and unlike Juwairiyah and Safiyah never feigned being a Muslim to have an easier life. She preferred to remain a sex slave rather the wife of the murderer of her father, brothers and uncles.

 
[1] Bukhari, Volume 5, Book59, Number 459. Many other canonical hadiths recount how Muhammad approved intercourse with slave women, but said coitus interruptus was unnecessary because if Allâh willed someone to be born, that soul would be born regardless of coitus interruptus. See the following:

Bukhari 3.34.432: “Narrated Abu Saeed Al-Khudri: that while he was sitting with Allâh’s Apostle he said, “O Allâh’s Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?” The Prophet said, “Do you really do that? It is better for you not to do it. No soul that which Allâh has destined to exist, but will surely come into existence.”

Sahih Muslim is another source considered factual and accurate by virtually all Muslims. Here is Sahih Muslim 8.3381: “Allâh’s Messenger (may peace be upon him) was asked about ‘azl, (coitus interruptus) whereupon he said: The child does not come from all the liquid (semen) and when Allâh intends to create anything nothing can prevent it (from coming into existence).”

Muslims also consider Abu Dawood highly accurate and factual. Here is Abu Dawood, 29.29.32.100: “Yahya related to me from Malik from Humayd ibn Qays al-Makki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said, ‘Tell them.’ She was embarrassed. He said, ‘It is alright, and I do it myself.’ Malik said, ‘A man does not practice coitus interruptus with a free woman unless she gives her permission. There is no harm in practicing coitus interruptus with a slave-girl without her permission. Someone who has someone else’s slave-girl as a wife does not practice coitus interruptus with her unless her people give him permission.’”

See also Bukhari 3.46.718, 5.59.459, 7.62.135, 7.62.136, 7.62.137, 8.77.600, 9.93.506 Sahih Muslim 8.3383, 8.3388, 8.3376, 8.3377, and several more.

[2] Qur’an, 4:24: “Also (prohibited are) women already married, except those whom your right hands possess: Thus, hath Allâh ordained (Prohibitions) against you.”
Qur’an, 33:50): “O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allâh has assigned to thee.”

Qur’an, 4:3: “If ye fear that ye shall not be able to deal justly with the orphans, marry women of your choice, two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.”

Back to Islam Index
Back to Ali Sina Index

       
Support IPC
 
 
 
IPC operating since March 30, 2000
 
   
 
   
    Duplication of contents are allowed, only by naming the source & link to IPC
All rights are protected & reserved by Iran Politics Club © 2000 IPC